From trade war to cold war? -- Why does China punch below its weight in international relations theory? -- Sunzi in the US military thinking : a case of cultural misunderstanding -- The origins of Chinese political thought -- Modern Chinese international relations theory -- Separating military and economic leadership in international relations -- Conclusion : a non-zero-sum vision of international relations -- Post-script : tribute to Robert Jervis.

Traditional mental health models focus on psychopathological symptoms. In contrast, a dual-factor model of mental health integrates psychopathology and subjective well-being into a mental health continuum, and it is adjustment and supplement for traditional mental health research paradigm. The present study explores the applicability of a dual-factor model of mental health in mental health screening of Chinese college students. To assess mental health statuses of 2,065 college students, we used Flourishing Scale Chinese Version, Satisfaction With Life Scale, the seven-item Patient (...) Health Questionnaire, the Mental Health Continuum–Short Form, and Purpose in Life Test–Short Form. Results showed that the dual-factor model of mental health has a good fit index. Also, a feasible screening scale was addressed. The results indicate the importance of addressing both subjective well-being and psychopathology in evaluating mental health screening of college students. (shrink)

This study investigated university students’ perceptions of facilitation strategies, learning motivation, and satisfaction, and the relationships between them in a cloud-based virtual classroom in mainland China. The results of an online questionnaire survey from a sample of 7,210 university students showed that students perceived high levels of facilitation strategies, learning motivation, and satisfaction. Students’ demographic characteristics, such as discipline, university type, gender, and grade, did not significantly affect their perceptions of facilitation strategies and learning outcomes. Instructor-student interaction and instructor innovation (...) were positively related to student learning motivation and satisfaction whereas the relationships between student interaction and learning motivation and satisfaction were weak and had no practical meaning. The findings of this study have implications for creating more effective synchronous online learning environments and achieving desirable learning outcomes. (shrink)

Die vorliegende Auswahl von Texten des französischen Sozialphilosophen und Gesellschaftstheoretikers Charles Fourier (1772-1837) hat zwei Schwerpunkte: Zum einen thematisiert sie die wesentlichen Aspekte und die gedankliche Struktur von Fouriers weitreichendem Œuvre; zum anderen macht sie verständlich, welche Überlegungen Fouriers für heutige Theoretikerinnen und Theoretiker anregend oder anschlussfähig sind. Zu den Themen, die Fourier in den im vorliegenden Band publizierten Schriften behandelt, zählen das Ideal einer exakten Sozialwissenschaft; die Grundlagen der Anthropologie; die „neue Welt“ der Liebe und des Konsums; die (...) Relevanz der Arbeit für ein gelingendes Leben; die Grundstruktur nicht-entfremdeter Gesellschaften; sowie die Kritik an der Philosophie und den Gesellschaftswissenschaften, insbesondere der Ökonomik. Zahlreiche der im Band versammelten Texte werden erstmals auf Deutsch veröffentlicht. (shrink)

Is the ontological proof "superfluous if sound"? Perhaps yes, in one sense. One premiss of the proof—a premiss challenged by positivists or "a priori atheists" —is the conceivability of divine existence. Whether or not this can be proved, it can be argued for by challenging the opponent to exhibit inconsistency or failure of meaning in the definition of divinity. To this extent the proof may have force independently of other theistic proofs. However, I incline to agree with Purtill that any (...) such proof which establishes the conceivability of God can as well or better be so formulated that it directly establishes his existence. For instance, if an ordered world is at least conceivable, then so is a divine orderer of the world, since a world cannot order itself or be ordered by anything less than God. But one can as well argue: there must be cosmic order, since a mere chaos or vacuous world is a pseudoconcept, and only God could institute or maintain cosmic order, hence God's existence is a necessity. There are other arguments which are probably no less than persuasive if addressed directly to God's necessary existence as if used only to establish his conceivability. In this sense the ontological proof might be termed superfluous. (shrink)

Kant's revolution in methodology limited metaphysics to the conditions of possible experience. Since, following Hume, analysis—the “method of discovery” in early modern physics—could no longer ground itself in sense or in God's constituting reason a new arché, “origin” and “principle,” was required, which Kant found in the synthesis of the productive imagination, the common root of sensibility and understanding. Charles Bigger argues that this imaginative “between” recapitulates the ancient Gaia myth which, as used by Plato in the Timaeus, offers (...) a way into this originary arché. Since it depends on myth and the “likely story” rather than on a self-certain apprehension of Being, this facilitates an imaginative approach to the natural sciences which, through its synthetic a priori formations, can claim to be Kantian. Bigger explores Kant's ethics as an alternative to metaphysics that holds open the prospect of a Good beyond Being—and phenomenology—whose traces nevertheless appear in original synthesis. Though wary of its reductive implications, Bigger uses Derrida's difference, a medial, feminine arché, as a way into this creative and procreative metaxu. As Emmanuel Levinas suggests, this is Plato's gap [chaos] between being and becoming, whose possibility, beyond both, lies in chora and the Good. This Open also presents the possibility for a new, yet still Kantian, understanding of the formal and material conditions for the natural sciences. (shrink)

In this paper, a two-level green supply chain composed of a manufacturer and a retailer is taken as the background. Considering the consumer’s double consumption preference and the manufacturer’s green product R&D investment, a differential game model of the green supply chain under the government cost subsidy strategy is constructed. Firstly, the equilibrium points of the system are solved and their stability is discussed and analyzed. Secondly, the dynamic evolution process of Nash equilibrium under the parameters of green degree, green (...) preference coefficient, retail channel preference coefficient, coefficient of the sensitivity of price, and adjustment speed are described by numerical simulation. The results show that the two ways of a system entering chaos are Flip bifurcation and N-S bifurcation, respectively, by 2D bifurcation graph, and it is also verified in 1D bifurcation diagram. When the bifurcation parameters are small, the system maintains Nash equilibrium stability. If the green degree of products is increased, the green preference coefficient will also increase; on the contrary, the retail preference coefficient will decrease. Research and development cost subsidy policy can effectively improve the green degree of products and increase the sales volume of products, so as to improve the profit of supply chain members. (shrink)

本书面对21世纪的各种新的挑战,哲学家和科学家,社会科学家和自然科学家应该怎样携手,通力合作,高质量地发展我国的科学和教育等诸多问题作了论述。.

本书包括科学人文主义产生的背景,科学与人文分裂对立的根源,科学人文主义的逆向途径,科学与人文融合的现实途径等内容。.

[Note: Picture of Peirce available] Charles S. Peirce’s Philosophy of Signs Essays in Comparative Semiotics Gérard Deledalle Peirce’s semiotics and metaphysics compared to the thought of other leading philosophers. "This is essential reading for anyone who wants to find common ground between the best of American semiotics and better-known European theories. Deledalle has done more than anyone else to introduce Peirce to European audiences, and now he sends Peirce home with some new flare."—Nathan Houser, Director, Peirce Edition Project (...) class='Hi'>Charles S. Peirce’s Philosophy of Signs examines Peirce’s philosophy and semiotic thought from a European perspective, comparing the American’s unique views with a wide variety of work by thinkers from the ancients to moderns. Parts I and II deal with the philosophical paradigms which are at the root of Peirce’s new theory of signs, pragmatic and social. The main concepts analyzed are those of "sign" and "semiosis" and their respective trichotomies; formally in the case of "sign," in time in the case of semiosis. Part III is devoted to comparing Peirce’s theory of semiotics as a form of logic to the work of other philosophers, including Bertrand Russell, Wittgenstein, Frege, Philodemus, Lady Welby, Saussure, Morris, Jakobson, and Marshall McLuhan. Part IV compares Peirce’s "scientific metaphysics" with European metaphysics. Gérard Deledalle holds the Doctorate in Philosophy from the Sorbonne. A research scholar at Columbia University and Attaché at the Centre National de la Recherche Scientifique, Paris, he has also been Professor of Philosophy and Head of the Philosophy Department of the universities of Tunis, Perpignan, and Libreville. In 1990 he received the Herbert W. Schneider Award "for distinguished contributions to the understanding and development of American philosophy. In 2001, he was appointed vice-president of the Charles S. Peirce Society. Contents Introduction—Peirce Compared: Directions for Use Part I—Semeiotic as Philosophy Peirce’s New Philosophical Paradigms Peirce’s Philosophy of Semeiotic Peirce’s First Pragmatic Papers The Postscriptum of 1893 Part II—Semeiotic as Semiotics Sign: Semiosis and Representamen—Semiosis and Time Sign: The Concept and Its Use—Reading as Translation Part III—Comparative Semiotics Semiotics and Logic: A Reply to Jerzy Pelc Semeiotic and Greek Logic: Peirce and Philodemus Semeiotic and Significs: Peirce and Lady Welby Semeiotic and Semiology: Peirce and Saussure Semeiotic and Semiotics: Peirce and Morris Semeiotic and Linguistics: Peirce and Jakobson Semeiotic and Communication: Peirce and McLuhan Semeiotic and Epistemology: Peirce, Frege, and Wittgenstein Part IV—Comparative Metaphysics Gnoseology—Perceiving and Knowing: Peirce, Wittgenstein, and Gestalttheorie Ontology—Transcendentals "of" or "without" Being: Peirce versus Aristotle and Thomas Aquinas Cosmology—Chaos and Chance within Order and Continuity: Peirce between Plato and Darwin Theology—The Reality of God: Peirce’s Triune God and the Church’s Trinity Conclusion—Peirce: A Lateral View. (shrink)

Instead of treating art as a unique creation that requires reason and refined taste to appreciate, Elizabeth Grosz argues that art-especially architecture, music, and painting-is born from the disruptive forces of sexual selection. She approaches art as a form of erotic expression connecting sensory richness with primal desire, and in doing so, finds that the meaning of art comes from the intensities and sensations it inspires, not just its intention and aesthetic. By regarding our most cultured human accomplishments as the (...) result of the excessive, nonfunctional forces of sexual attraction and seduction, Grosz encourages us to see art as a kind of bodily enhancement or mode of sensation enabling living bodies to experience and transform the universe. Art can be understood as a way for bodies to augment themselves and their capacity for perception and affection-a way to grow and evolve through sensation. Through this framework, which knits together the theories of Charles Darwin, Henri Bergson, Gilles Deleuze, Félix Guattari, and Jakob von Uexküll, we are able to grasp art's deep animal lineage. Grosz argues that art is not tied to the predictable and known but to new futures not contained in the present. Its animal affiliations ensure that art is intensely political and charged with the creation of new worlds and new forms of living. According to Grosz, art is the way in which life experiments with materiality, or nature, in order to bring about change. (shrink)

Like all great thinkers, Charles Taylor was able with his oeuvre to challenge and often change the vocabulary, habits and theoretical imaginary of his readers. In this sense, he deserves to be celebrated as a teacher in the broadest sense of the word. Especially remarkable is his mastery in making the complexity of our experience as modern men and women accessible. Now, the first thing that can be learned from his sane attitude towards modern epistemology is the resolve to (...) embrace what he once called "a hazy picture of history" , in which order and chaos coexist in the same picture as a warning for the purity seekers. Our view of history must remain somewhat hazy because, if we want to understand long-term change without resorting to an old-style philosophy of history, we have to do justice both to historical discontinuity and to historical continuity. Thus, understanding deep historical change means being able to combine a fair dose of theoretical recklessness and a good eye for the details. (shrink)

Ben shu jie shao le gong zi zhen, wei yuan, yan fu, kang you wei, tan si tong, liang qi chao, chen tian hua, zhang bing lin deng wan qing si xiang jia de zhe xue si xiang.

The analysis of physical and biological systems through models and mathematics of chaotic behavior and nonlinear dynamics rose to prominence in the 1980s. Many authors, most notably Ilya Prigogine and Isabelle Stengers, made glancing references to applications of this new paradigm to the social and historical sciences, but little fruit was harvested until this decade. Physiologists studying irregular heart rhythms, psychologists examining brain activity, biologists graphing population trends, economists tracking stock price movements, military strategists assessing the outbreak of wars, and (...) sociologists modeling the rise of cities, found nonlinear dynamics refreshingly stimulating in reevaluating old theories and creating new ones. Modeling the past was an inevitable extension of this trend, and theorizing on the new historiography soon followed, with the terms of the debate outlined from 1990 to 1993 by Alan Beyerchen, Katherine Hayles, Stephen Kellert, Charles Dyke, myself, and, in the pages of History and Theory, by George Reisch and Donald McCloskey. The subject of "the chaos of history" is now enjoying a healthy exchange of ideas from all sides. This essay: reviews the precedence for integrating chaos and history; gives a brief history of this integration including an evaluation of a critique of Reisch and McCloskey by Roth and Ryckman, and presents a metahistory of how chaos theory explains its own development; defends a chaotic model of historical sequences; gives a specific historical example of nonlinear history; explores the latest trends in the field of self-organization, antichaos, simplexity, and feedback mechanisms, providing data to show that modern and historical social movements change in a parallel fashion; and exorcises Laplace's demon by showing it was always a chimera. (shrink)

Perhaps the greatest difficulty confronting any interpreter of Peirce is the seeming chaos of doctrines, investigations, points of view, and original ideas found in Peirce's writings. There are in general two possible treatments of Peirce's philosophical work: the eclectic, in which Peirce is presented as a "fox," or a brilliant dabbler; the thematic, in which Peirce is seen as a "hedgehog," or a resolute, synoptic thinker whom circumstances prevented from achieving a final unification. Apel's Charles S. Peirce: From Pragmatism (...) to Pragmaticism takes the latter tack, seeing Peirce as engaged in a life-long investigation into the foundations and consequences of pragmatism and semiotics. All other inquiries are made ancillary to these, including Peirce's logical work. For Apel, the unifying thread is Peirce's encounter and dialogue with Kant's transcendental philosophy. Consequently, Peirce is seen as the founder of what Apel calls "transcendental semiotic or transcendental pragmatics". This view of Peirce has the interesting effect of making it seem that Peirce's work has perhaps more in common with Ernst Cassirer's, than it does with William James's. (shrink)

Charles Darwin’s theory of evolution by means of natural selection finds application far outside biology, for which it was originally invented. Its consequences for science proved far-going, influencing practically every field from thermodynamics to the humanities. While acting on biological systems, the Darwinian mechanism is a source of progress and the local-scale abandonment of the universe’s general tendency towards chaos. However, observations of changes taking place in selection-exposed organisms show that evolutionary success requires some essential limitations. The application of (...) this reasoning to social evolution may appear thought-provoking: stable evolution requires not only intense selection but also a conservative approach to ideas. (shrink)

Charles Darwin’s theory of evolution by means of natural selection finds application far outside biology, for which it was originally invented. Its consequences for science proved far-going, influencing practically every field from thermodynamics to the humanities. While acting on biological systems, the Darwinian mechanism is a source of progress and the local-scale abandonment of the universe’s general tendency towards chaos. However, observations of changes taking place in selection-exposed organisms show that evolutionary success requires some essential limitations. The application of (...) this reasoning to social evolution may appear thought-provoking: stable evolution requires not only intense selection but also a conservative approach to ideas. (shrink)

Charles Darwin’s theory of evolution by means of natural selection finds application far outside biology, for which it was originally invented. Its consequences for science proved far-going, influencing practically every field from thermodynamics to the humanities. While acting on biological systems, the Darwinian mechanism is a source of progress and the local-scale abandonment of the universe’s general tendency towards chaos. However, observations of changes taking place in selection-exposed organisms show that evolutionary success requires some essential limitations. The application of (...) this reasoning to social evolution may appear thought-provoking: stable evolution requires not only intense selection but also a conservative approach to ideas. (shrink)

A book on the problems of ethics from the perspective of language and meaning.

The myth of the homeland -- The Nietzschean self-assertion of the German University -- The geo-politics of Heidegger's Mitteleuropa -- Heidegger's Greeks and the myth of autochthony -- Heidegger's "Nietzsche".

As originally planned this volume was meant to cover a somewhat wider scope than, in fact, it has turned out to do. When, in rg68, I initially conceived of preparing it, it was proposed to deal with several aspects of early modern scepticism, in addition to the fortuna of the Academica, and to publish various loosely related pieces under the title of 'Studies in the History of Early Modern Scepticism. ' Thereby, I foresaw that I would exhaust my knowledge of (...) the subject and would then be able to turn my attention to other matters. In initiating my research on this topic, however, I soon found that there remained a much greater bulk of material to study than could possibly be dealt with between the covers of the single modest volume which I envisioned. My proposed section on Cicero's Academica was to cover between 50 and 75 pages in the original plan. It soon became apparent, however, especially after Joannes Rosa's hitherto unstudied commentary on Cicero's work was uncovered, that this material would have to be treated at a much greater length than I had foreseen. The present volume is the result of this expanded investigation. The monograph which has come from this alteration in plans has, I think, the virtues of continuity and cohesive ness and one hopes that these advantages offset the benefits of a broader scope which were sacrificed. (shrink)

In this paper, we propose a nonlinear coupled model to study the two interacting processes of awareness diffusion and epidemic spreading on the same individual who is affected by different neighbor behavior status on multiplex networks. We achieve this topology scenario by two kinds of factors, one is the perception factor that can change interplay between different layers of networks and the other is the neighbors’ behavior status that can change the infection rate in each layer. According to the microscopic (...) Markov chain approach, we analyze the dynamical evolution of the system and derive the theoretical epidemic threshold on uncorrelated heterogeneous networks, and then, we validate the analysis by numerical simulation and discuss the final size of awareness diffusion and epidemic spreading on a scale-free network. With the outbreak of COVID-19, the spread of epidemic in China prompted drastic measures for transmission containment. We examine the effects of these interventions based on modeling of the awareness-epidemic and the COVID-19 epidemic case. The results further demonstrate that the epidemic spreading can be affected by the effective transmission rate of the awareness and neighbors’ behavior status. (shrink)

Vocal fry is a phonation, or voicing, in which an individual drops their voice below its natural register and consequently emits a low, growly, creaky tone of voice. Media outlets have widely acknowledged it as a generational vocal style characteristic of millennial women. Critics of vocal fry often claim that it is an exclusively female vocal pattern, and some say that the voicing is so distracting that they cannot understand what is being said under the phonation. Claiming that a phonation (...) is so distracting as to prevent uptake of the semantic content of an utterance associated with it is an extreme reaction, especially when accompanied by demands for women to change their phonation. We argue that this reaction limits women's communicative autonomy. We analyze the extreme reaction to female vocal fry, which we characterize as a non-content-based response, from the perspectives of philosophy of language, feminist epistemology, and linguistics. We argue that when fry is heard as annoying and distracting, it is because the hearer interprets the speaker as echoing an utterance from a position of authority to which she is not entitled. We show that this reaction encodes conscious or unconscious sexist attitudes toward women's voices. (shrink)

First published in 2014. Routledge is an imprint of Taylor & Francis, an informa company.

Este artigo aborda a sociabilidade dos espaços de lazer popular carioca, na virada do séc. XIX para o séc. XX, identificando as representações que influenciaram a história e memória social de cidade. Evidencia-se aquilo que envolve a comensalidade – a refeição, o alimento, o lugar de comer/beber – como elementos de vinculação e cultura através de trocas simbólicas. Lembrados por Hobsbawm (1984) de que os costumes são uma tradição inventada - e reinventada, observa-se as referências e estilos das variações destes (...) espaços de lazer popular - das boticas modernas aos botequins contemporâneos. Abordaremos as referências da invenção do restaurante francês que influenciaram tais espaços e o imaginário cultural carioca. (shrink)

Xue xi he yan jiu Zhongguo zhe xue, yi ban lai shuo, Feng xian sheng shi ke chao er bu ke yue de. Yi si shi, hou ren wan quan ke neng er qie ye ying dang sheng guo Feng xian sheng, dan shi que bu neng rao guo Feng xian sheng. Rao guo Feng xian sheng, bu dan bi ran yao duo fei li qi, er qie rong yi zou wan lu er nan yu shen ru tang (...) ao. Feng Youlan zuo wei wo guo jin dai zhe xue de yi dai ju bo, zai mou zhong yi yi shang, ying xiang liao zheng ge jin dai Zhongguo zhe xue de ge ju. Er dui yu Feng Youlan zhe xue ji qi xue shu sheng ya de yan jiu, ye sui zhe dang dai guo xue yan jiu de xing qi, shou dao yue lai yue duo de guan zhu. Minguo shi qi de Zhongguo xue shu jie, ying gai shuo shi hui ju le yi da pi kua shi dai de xue shu jing ying, te bie shi zai chuan tong xue shu ling yu, kan cheng yi chang si xiang de sheng yan.ben shu zuo zhe zai hao ru yan hai de Minguo wen xian zhong, jing xin zheng li chu dang shi xue jie dui Feng Youlan zhe xue de hui ying he dui hua, qi zhong bao kuo zhu ru Chen Yinke, Jin Yuelin, Hu Shi, Zhang Dainian, Cai Shangsi deng yi da pi xue jie tai dou de wen zhang, zi liao xing fei chang qiang, bu jin fan ying le zhu wei xue zhe ge ren de du dao jian jie, geng cong yi ge ce mian fan ying le Minguo shi qi Feng Youlan zhe xue yan jiu de sheng kuang, dui dang xia yan jiu Feng Youlan zhe xue si xiang ju you zhong yao de can kao jia zhi. (shrink)

"An urgent manifesto for the reconstruction of democratic belonging in our troubled times." --Davide Panagia Across the world, democracies are suffering from a disconnect between the people and political elites. In communities where jobs and industry are scarce, many feel the government is incapable of understanding their needs or addressing their problems. The resulting frustration has fueled the success of destabilizing demagogues. To reverse this pattern and restore responsible government, we need to reinvigorate democracy at the local level. But what (...) does that mean? Drawing on examples of successful community building in cities large and small, from a shrinking village in rural Austria to a neglected section of San Diego, Reconstructing Democracy makes a powerful case for re-engaging citizens. It highlights innovative grassroots projects and shows how local activists can form alliances and discover their own power to solve problems. (shrink)

Population ethics contains several principles that avoid the repugnant conclusion. These rules rank all possible alternatives, leaving no room for moral ambiguity. Building on a suggestion of Parfit, this paper characterizes principles that provide incomplete but ethically attractive rankings of alternatives with different population sizes. All of them rank same-number alternatives with generalized utilitarianism.

Of laws in general -- Of laws directly derived from the nature of government -- Of the principles of the three kinds of government -- That the laws of education ought to be relative to the principles of government -- That the laws given by the legislator ought to be relative to the nature of government -- Consquences of the principles of different governments, with respect to the simplicity of civil and criminal laws, the form of judgements, and inflicting of (...) punishments -- Consquences of the different principles of the three governments, with respect to sumptuary laws, luxury, and the condition of women -- Of the corruption of the principles of the three governments -- Of the laws in the relation they bear to defensive force -- Of laws, in the relation they bear to offensive force. (shrink)

Ben shu zhu yao cong san ge fang mian dui Zhou Dunyi li xue si xiang de mei xue te zhi jin xing jie du: yi shi gen ju qi "tai ji" guan fen xi "tai ji" zhi yuan rong mei, dong jing mei, he xie mei; er shi zai dui qi "jun zi guan" he "sheng ren guan" jin xing yan jiu de ji chu shang, zhan xian gang jian, zhong he, gao jie, sa luo, shang zhuo de (...) jun zi ren ge he yi "le" wei ben de sheng ren jing jie, shi dui chuan tong ren ge mei xue ji xian shi you chao yue de shuang chong te zheng de jin yi bu chan shi; san shi zai "xiang" yu "yi", "wen" yu "dao", "le" yun "li" de guan xi zhong fen xi "wen yi zai dao" de mei xue yi yun, cong ben ti de gao du fen xi wen dao guan xi, jiao wei jing zhun de chan shi le Zhou Dunyi "wen yi zai dao" de wen xue si xiang. (shrink)